Judg 9:46-57
When all the leaders of the tower of Shechem heard of it, they
entered the inner chamber of the temple of El-berith. And it
was told Abimelech that all the leaders of the tower of Shechem
were gathered together. So Abimelech went up to Mount Zalmon,
he and all the people who were with him; and Abimelech took an
axe in his hand and cut down a branch from the trees, and lifted
it and laid it on his shoulder. Then he said to the people who
were with him, "What you have seen me do, hurry and do likewise."
And all the people also cut down each one his branch and followed
Abimelech, and put them on the inner chamber and set the inner
chamber on fire over those inside, so that all the men of the
tower of Shechem also died, about a thousand men and women.
Then Abimelech went to Thebez, and he camped against Thebez
and captured it. But there was a strong tower in the center of
the city, and all the men and women with all the leaders of the
city fled there and shut themselves in; and they went up on the
roof of the tower. So Abimelech came to the tower and fought
against it, and approached the entrance of the tower to burn
it with fire. But a certain woman threw an upper millstone on
Abimelech's head, crushing his skull. Then he called quickly
to the young man, his armor bearer, and said to him, "Draw your
sword and kill me, lest it be said of me, 'A woman slew him.'
" So the young man pierced him through, and he died. And when
the men of Israel saw that Abimelech was dead, each departed
to his home. Thus God repaid the wickedness of Abimelech,
which he had done to his father, in killing his seventy brothers.
Also God returned all the wickedness of the men of Shechem on
their heads, and the curse of Jotham the son of Jerubbaal came
upon them.
Matthew Henry Commentary
Those that retired into a strong-hold of their idol-temple
were all destroyed there. These are called the men of the
tower of Shechem (v. 46-47), some castle that belonged to
the city, but lay at some distance from it. They, hearing
of the destruction of the city, withdrew into a hold of the
temple, trusting, it is likely, not so much to its strength
as to its sanctity; they put themselves under the protection
of their idol: for thus all people will walk in the name of
their god, and shall not we then choose to dwell in the house
of the Lord all the days of our life? For in the time of trouble
He shall hide us in His pavilion,
Lord is a strong tower
would be for their welfare proved to them a snare and a trap,
as those will certainly find that run to idols for shelter; it
will prove a refuge of lies. When Abimelech had them altogether
penned up in that hold he desired no more.
That barbarous project immediately came into his head of setting
fire to the strong-hold, and, so to speak, burning all the birds
together in the nest. He kept the design to himself, but set all
his men on work to expedite the execution of it, v. 48-49. He
ordered them all to follow him, and do as he did: as his father
had said to his men
saith he to his, as becomes a general that will not be wanting
to give both the plainest direction and the highest encouragement
that can be to his soldiers: What you have seen me do make haste
to do, as I have done. The officers in Christ's army should thus
teach by their example,
them a bough from a wood not far off, laid all their boughs
together under the wall of this tower, which it is probable was
of wood, set fire to their boughs, and so burnt down their hold
and all that were in it, who were either burnt or stifled with
the smoke. What inventions men have to destroy one another!
Whence come these cruel wars and fightings but from their lusts?
Some think that the men of the tower of Shechem were the same
with the house of Millo, and then Jotham's just imprecation
was answered in the letter: Let fire come out from Abimelech,
and devour not only in general the men of Shechem, but in
particular the house of Millo, v. 20. About 1000 men and
women perished in these flames, many of whom, it is probable,
were no way concerned in the quarrel between Abimelech and
the Shechemites, nor meddled with either side, yet, in this
civil war, they came to this miserable end; for men of factious
turbulent spirits perish not alone in their iniquity, but
involve many more, that follow them in their simplicity, in
the same calamity with them.
