Gen 16:13-16 Jehova El Roi, The Lord Sees Me
She gave this name to the LORD Who spoke to her: "You are
the God Who sees me," for she said, "I have now seen the
One Who sees me." That is why the well was called Beer
Lahai Roi; it is still there, between Kadesh and Bered.
So Hagar bore Abram a son, and Abram gave the name Ishmael
to the son she had borne. Abram was eighty-six years old
when Hagar bore him Ishmael.
Matthew Henry Commentary
(1.) That he should live in strife, and in a state of war: His
hand against every man-- this is his sin; and every man's hand
against him-- this is his punishment. Note, Those that have
turbulent spirits have commonly troublesome lives; those that
are provoking, vexatious, and injurious to others, must expect
to be repaid in their own coin. He that has his hand and tongue
against every man shall have every man's hand and tongue against
him, and he has no reason to complain of it.
And yet,
(2.) That he should live in safety, and hold his own against
all the world: He shall dwell in the presence of all his
brethren; though threatened and insulted by all his neighbours,
yet he shall keep his ground, and for Abram's sake, more than
his own, shall be able to make his part good with them. Accordingly
we read
of all his brethren. Note, Many that are much exposed by their
own imprudence are yet strangely preserved by the divine
Providence, so much better is God to them than they deserve,
when they not only forfeit their lives by sin, but hazard them.
II. Hagar's pious reflection upon this gracious appearance of
God to her, v. 13, 14. Observe in what she said,
A. Her awful adoration of God's omniscience and providence,
with application of it to herself: She called the name of
the Lord that spoke unto her, that is, thus she made confession
of His name, this she said to His praise, Thou God seest me:
this should be, with her, His name for ever, and this
His memorial, by which she will know Him and remember
Him while she lives, Thou God seest me.
Note,
(1.) The God with whom we have to do is a seeing God,
and all-seeing God. God is (as the ancients express it)
all eye.
(2.) we ought to acknowledge this with application to
ourselves. He that sees all sees me, as David (Ps. 139:1),
O Lord, thou hast searched me, and known me.
(3.) a believing regard to God, as a God that sees us,
will be of great use to us in our returns to Him. It is
a proper word for a penitent:--
III. The name which this gave to the place: Beer-lahai-roi,
The well of him that liveth and seeth me, v. 14. It is
probable that Hagar put this name upon it; and it was
retained long after, in perpetuam rei memoriam-- a lasting
memorial of this event. This was a place where the God
of glory manifested the special cognizance and care He
took of a poor woman in distress.
Note,
1. He that is all-seeing is ever-living; He lives and sees us.
2. Those that are graciously admitted into communion with God,
and receive seasonable comforts from Him, should tell others
what He has done for their souls, that they also may be
encouraged to seek Him and trust in Him.
3. God's gracious manifestations of Himself to us are to
be had in everlasting remembrance by us, and should never
be forgotten.
